Financial Income of Actors Essay Example for Free

Financial Income of Actors Essay Avatar a multi-billion dollar movie with over two and a half billion U.S dollars of sales and each actor earning close to about eighty million dollars was a box office hit watched by the whole world. The movie had such a huge success because of its actor Sam Worthington and also its actor James Cameron. To be a successful actor in the movie world, actors must have perfect memory to be able to memorize their parts. A slight problem like that could cause any actor a strike on their career. Actors should be paid more because they exert a lot of time and effort on their job, they have to act as role models for everyone and they donate a lot to the poor and needy. Actors exert a lot of effort and time on their job to be able to play the roles needed of them. Although working hours of actors cannot be compared to that of individual people, they have more of a short term working job. â€Å"Actors do not have a 9-5 job five days a week. They don’t get to leave the office at 5, they never get to leave† indicates Seymour (2000, Para 2). While you would like to hang out with your friends to go watch a game, for an actor it might be just impossible or their career might just be on the line. For example, actor Sam Worthington who plays the hero in Avatar explains the crew had to be on set close to about fourteen hours a day, â€Å"We see the sun as we drive to work, and not again till the next morning† James Cameron explains. Actors in every possible way deserve every penny earned. Actors have to roles models for both the media and everyone. A rational human being would always look up to a role model and such would always want to watch their role model in a movie. Seymour (2010) explains, â€Å"actors are forever in the limelight; they are supposed to be role models for us everyday folks, but we are quick to judge to judge when they make the same mistakes we do† (Para 2). Natalie Portman is an exceptional role model, with her work with NPOs in developing countries has helped thousands of people, she also worked very hard in her acting career without putting a halt to her education from the age of 11 and last but not the least displays a strong bond with family and friends. A lot of objections were made against these idea some including actors are selfish and greedy because they make huge amount of money and also use them to buy illegal drugs such as cocaine and cannabis. Schneider (2010) explains, â€Å"Every day you hear about all of the different scandals and drugs that half of Hollywood is involved in. There are way too many professional entertainers who use their riches for wrong† (Para. 4). There might be some truth in that but relatively; actors also donate their money to the poor and needy. According to tax records, Actors (Angelina Jolie and Brad Pit) donated more than eight million to charity in 2006 alone. Also, Oprah Winfrey known to be the richest woman on earth by Forbes magazine and also the most generous celebrity donated forty one million dollars to charity trough her Oprah Winfrey Foundation, which was top help those in need for education and jobs.

Big Five Personality And Adolescents Daily Development Psychology Essay

Big Five Personality And Adolescents Daily Development Psychology Essay According to J. Belskys (1984) process model of parenting, both adolescents and parents personality should exert a significant impact on the quality of their mutual relationship. Using multi-informant, symmetric data on the Big Five personality traits and the relationship quality of mothers, fathers, and two adolescent children, the current study set out to test this prediction. Adolescents agreeableness and parents extraversion emerged as predictors of relationship warmth, whereas parents openness emerged as a predictor of low restrictive control. In addition, some gender-specific effects emerged. Overall, parents and adolescents traits equally predicted the amount of relationship warmth, whereas adolescents unique personality more strongly predicted the amount of restrictive control. The predictive power of adolescents personality increased with age. Personality characteristics that affected relationship quality were partly shared between parents and their adolescent children. Find ings support Belskys (1984) notion that both parents and childrens personality predict the quality of their mutual relationship, though the relative predictive power of children and parents depends on the type of outcome variable and the age of the children. (Denissen, J. J. A., van Aken, M. A. G. Dubas, J. S. (2009). Introduction According to Schults Schults (2009), there are 5 factors contained in McCrae and Costas big five personality factors. They are Neuroticism, Extraversion, Openness, Agreeableness, and Conscientiousness. In short, it can be called OCEAN. Each alphabet represents one factor. According to McCrae and Costas theory, a neurotic may show that one is worried, insecure, and nervous. As for extraverts, they may portray that they are sociable, able to mix-around, and talkative. For those who are open to experience, they are creative and daring in pursuing anything that interests them. A person that is agreeable, he or she is basically good-natured, easy-going towards others and softhearted. Lastly, people with conscientiousness portray that they are careful, both reliable and hardworking. Aim of Research paper The aim of this paper is to know the big five personality development or five factor models that affects adolescence. Besides that, by using the OCEAN theory, in what way can we understand adolescence? Therefore, we will be studying the big five theory that affects the relationships between adolescence and their parents, exploring how maturity in them (adolescence) affect themselves and the surrounding, and the link between empathy and big 5 links with adolescence. Because of parents are involved in one of the study, we will be exploring a little on big five development have on adults. However, it is important to note that the main focus will be on adolescence. Empathy and big 5 personality in adolescence Empathy is associated as tools for controlling aggression in adolescence. In todays personality research, the five factor model is considered to be dominant, with lots of it being applied. According to the findings obtained, empathy and friendliness has large correlation. In other words, it refers to male and female, boys and girls. There is also positive correlation with conscientiousness, energy, and openness to experience has also been observed. There are about 832 children aged between 12-17 years old participated in the study. It was composed of 408 boys and 424 girls. Questionnaires were distributed in the classroom and administered by a certified psychologist. As for the measurements, The Spanish version of Bryants empathy Index for children and adolescents and Big Five Questionnaire were given to them. (Barrio, V. D., Anton, A. Garcia L. F. 2004) Empathy is strongly linked to Friendliness for boys and girls. So an important component of the individual differences in the quality of interpersonal behavior during adolescence is the ability to respond appropriately to others emotions. But also. Empathy could play a minor role in the need for social encounters, the control of ones own impulses, and intellectual curiosity. In general, these results reflect the importance of the empathy construct in explaining the self-reported differences in the Friendliness trait during adolescence. (Barrio, V. D., Anton, A. Garcia L. F. 2004) Big Five Personality in Adolescence Generally, cross-sectional studies revealed that adolescents are higher in Extraversion and Emotional Stability and lower in Agreeableness and Conscientiousness than adults (Costa McCrae, 1994; McCrae et al., 2000). Between the age of 12 and 18, cross-sectional studies revealed that mean levels of Emotional Stability decrease for girls only (McCrae et al., 2002). Mean levels of Extraversion, Agreeableness, and Conscientiousness do not change (McCrae et al., 2002), although Agreeableness and Conscientiousness have also been found to decrease (Allik, Laidra, Realo, Pullmann, 2004). Openness was found to increase both cross-sectionally and longitudinally (Allik et al., 2004; McCrae et al., 2002). The consistently found increase in Openness may indicate that adolescents are increasingly appreciating intellectual and creative expressions, or may be related to identity development and exploration of different roles and possibilities. (Branje, S. J. T., Van Lieshout, C. F. M. Gerris, J. R. M. 2006). Across adolescence, girls were found to change more often than boys. The expected increase in Openness was found for girls self-reported Openness only. Girls also increased in self- and other-reported Conscientiousness and other-reported Agreeableness and Extraversion. In contrast, only three mean changes were found for boys: Other reported Openness and both self- and other-reported Extraversion decreased for boys. During early adolescence, girls undergo a faster acceleration in cerebral cortical development than boys and remain in advance of boys until 14-15 years(AndrichStyles, 1994; Colom Lynn, 2004). As a result, during early adolescence girls are generally about 2 years ahead of boys in intellectual and social-cognitive functioning (Silberman Snarey, 1993; Porteous, 1985). These differences might account for earlier development in personality of girls compared to boys, who may catch up with girls from 16 years onwards. The changes in personality may also be related to changes in social expectations regarding education and work or domestic chores. Because girls pubertal development occurs earlier than boys (Paikoff Brooks-Gunn, 1991), they may look more mature and elicit greater expectations from others in these areas than boys.( Branje, S. J. T., Van Lieshout, C. F. M. Gerris, J. R. M. 2006). Unexpectedly, we did not find change in Emotional Stability for girls, which might be due to the age range studied: Perhaps Emotional Stability is starting to change in late adolescence only. Also in contrast with our expectations, mean development in Extraversion was found during adolescence. Both self-reported and other-reported Extraversion decreased for boys. Whereas girls self-reported Extraversion showed an increase followed by a decrease, girls other-reported Extraversion increased over time. Further research should try to replicate and offer an explanation for this finding. (Branje, S. J. T., Van Lieshout, C. F. M. Gerris, J. R. M. 2006). Relationships between Parents and Children ( PCR) Parents extraversion was found to be positively associated with PCR warmth. This is consistent with previous research (Belsky Barends, 2002; Metsapelto Pulkkinen, 2003) and with notions of this trait as tapping into individual differences in positive emotionality. In addition, parental openness was negatively associated with restrictive control. It replicates a finding by Metsapelto and Pulkkinen (2003) and is consistent with scattered evidence indicating a positive association between this trait and PCR quality (Belsky Barends, 2002). This may reflect the fact that low openness is associated with authoritarian family attitudes calling for a hierarchical structure in which parents command and children obey (McCrae, 1996b, p. 329). With regard to the predictive power of adolescents personality traits, we hypothesized that agreeableness and conscientiousness would be associated with higher PCR quality. In line with our prediction based on the notion that agreeableness is involved in individual differences in the tendency to respond cooperatively (vs. selfishly) in resource conflicts, adolescents agreeableness emerged as a strong predictor of PCR warmth. Similar associations were also reported by OConnor and Dvorak (2001), Zhong-Hui et al. (2006), and (on the basis of the current data set) Branje et al. (2004, 2005). Adolescents conscientiousness, on the other hand, was only marginally significantly related to lower levels of restrictive control, which only partially supports our hypothesis based on the notion that this trait is involved in individual differences in self-regulation (Caspi, 1998). It should be noted, however, that the strength of the association between this personality factor and PCR quality increased with age (see below), supporting the idea that older children, who are increasingly able to regulate their own behavior, face less restrictive control by their parents. Conclusion In conclusion, big five personality affects adolescents daily development and it will portray on the way they behave daily. For boys, extraversion and openness decreased during their age. Therefore, they may not be so keen to explore something that is new and excited. Whereas for girls, their characteristic of extraversion, agreeableness, openness and conscientiousness increased. This would mean that they may want or crave for excitements and could probably get along well with others. As for Parents-child relationship, parents extraversion approach will cause a warmth PCR. Those ( parents) who have a low openness to experience approach/ attitude is more likely to practice authoritarian rules where parents order and children follow. This will definitely damage the relationship between them. Adolescennts will have higher score on agreeableness as they age due to their maturity and ability to behave and also their willingness to find a solution to any conflict that occurred in PCR.

The Culture Practice Of Vani

The Culture Practice Of Vani Culture is the systems or way of life, which is shared by a large number of people. In culture, some practices and activities create the social differences with other social group. Actually the culture is total of activities, and material or spiritual things. It is basically the logical and self made system of value belief as well as set of practice which become their characteristic and move over time to time or generation to generation. It also gives to individual identity and become the part of that culture. (Stavenhagen. R, 1998) The tradition is inheriting elements of culture which move one generation to another. Actually tradition is set of customs or practices, which are regularly, perform in our daily life and which support the people in every circumstances that how they can spend their life. (Stavenhagen. R, 1998) In every culture the tradition and practices are link every one life and dominating their every part of life like birth, marriages death ceremony etc. In Pakistani culture there are some tradition related to marriage are exists like watta satta, Karo Kari, vani, Swara etc.(à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦ Vani is a Pashto word derived from Vanay which stands for blood. Vani is culture practice which is very common in Pashtoon families. This cruel custom also practices in Punjab especially in Mianwali and neighboring areas, which becomes there social norm. Mianwali is a region in the north-west of Punjab province, in Pakistan. (Hashmi, A. Koukab, 2004) According to vani it is the method of resolving disputes like Qatal and Zana and settling debts between families and tribes. According to this a custom, female who is the member of criminal males family are married or given to the victims family as a compensation of his sin. These decisions are often final by a Jirga. (Chaudhry.R, 2006). In phaktoon family, girls are given Vani marriage for as compensation of murder, adultery, abduction and kidnapping which is committed by the men of the family. (Usafzai , Ali. Z. 2004) In the tribes vani is practice, which has no written rules and regulation. In vani, If one family or tribe of a village kills member of other family or tribe, then the criminal family or tribe offer a girl or woman to the aggrieved family to settle the enmity.( Khattak, R. 2009). Vani Tradition is an old age tradition. This tradition started almost 400 years ago when two Pathan tribes of Mianwali fought a bloody war. During the war approximately 800 people were killed. At that time Nawab of Tank tried to solve the problem. He called the Girga (jirga) who decided that girls are given as Qisas. Later on this decision became a custom which passed over generation to generation. This tradition is practiced in different areas of Sindh, Punjab and NWFP. (Hashmi, A. Koukab, 2004) These marriages are known as Vani, Sakh, Sawara, Sharam, Khoon Baha, and Sang Chatti with the difference of languages in different areas. (Zofeen T. E, 2006) In Punjab it is known as Vani, Sindh it is known as Sang Chati, Baluchistan it is known as Ijai, and NWFP it is known as Swara. These are an original means of different dispute resolution instrument. (Ramzan, I. 2009) The custom and tradition are unwritten and there are no hard and fast rules. So vani has practice in different ways. Mostly the vani decision is made according to the nature of crime. Hidden vani is the kind of vani when some kind of crime done for which both families are not wanted to open it for the sake of honour then it is done. It is type of secret vani. Mostly these issues are zana either zina bil jabar or zana bill raza. In this type of cases female indirectly convince the male for the particular proposal. (Salamat, R.2007). The second kind of vani which is done in front of tribe, in this case the decision is made by jirga. Mostly the decisions are done according to effected family will. (Salamat, R.2007). In vani custom the relation are decide at the time of decision in Punchayat that can be nikah, engagement or ruksati. In engagement the decision of vani women and men are decide and ruksati are decided later according to both party will. Mostly this decision is done when girls are minor or not born but their decision of marriage is done. In second type of vani is that nikah are done immediately in jirga. This decision is done when severe kind of dispute is between two families. That time parents and no one has permission to delay the nikah. In mostly cases the father or brother accepts the nikah on the behalf of girl. Immediately departure of bride it also part of vani. In some cases the bride leave parents home immediately after the decision of vani and in some cases the day and month of departure are decided in jirga and according to the decision the departure are done. (Salamat, R.2007) In some cases money and property is also given to the victim family with the women. This happen mostly in the cases of long term enmity. Secondly when rich families give vani to poor family then for the betterment of their girl criminal families give property or money to effected family. (Salamat, R. 2007) In the tribal area Vani is performed as beneficial instrument because this practice is resolve the dispute and tie the enemy in strong relation which never breaks again. When there is enmity between two families and tribes due to any reason then people of both tribes arrange the marriage for the sake of new and strong relation. The criminal party accepts crime and gives her female to other party, through giving female to his family is compensation of sin and aggrieved party forgive them. In simple word the girl is used for compensation. (Salamat, R. 2007). The main thinking behind vani is that in dispute effected family actually loss their hounor because of criminal party. Women are consider the hounor of family in that tribal areas so effected party take women of effected family as compensation. So through women actually they return their hounor. (Salamat, R. 2007). According to Islamic law of Qisas and Diyat, in compensation (Badal-i-Sulh)of murder , the criminal paid or given to a Wali, cash or in the form of moveable or movable property, which done according to mutual willingness of both parties and Shariah.( Chaudhry, Sharif, M. 1993). But in vani practice women give to another party as compensation. The some people are poor when they murder some one, then it is impossible for them to pay the Qisas and Diyat. So they give them women for compensation without money. Actually it is wrong. It is done to save the money and property, Due to materialistic world now a day even rich people of tribal areas also give the women as vani and save their money and property. (Salamat, R. 2007). According to vani custom the any girl and women of criminal party accept as vani but in community the custom are not like this. There are some proffered girls or women for compensation purpose. These are sister, daughter, daughter of brother; etc if girl of that criminal party is not available then they can buy the girl and give effected family. But mostly it is preferred that the girl and women are kid of that criminal person or group. In the effected family male member are also required for marriage purpose. There is no specification for male or bride groom. On effected side male can be brother, son, father etc. Mostly that person is chosen who are older, abnormal and those by whom marriage is not possible. (Salamat, R. 2007). It is inhuman and unislamic practice that is violates of women basic human right. It is cruel meanness towards women, treating them as a property and cattle that is used to settle disputes. Women pay for that crime which she never did. This tribal tradition makes the life of thousands of girls a living hell. (Ehsan A. 2006). Violence against women through customary practice like Vani, Watta satta, hounor killing, exists in Pakistan, Which was creating serious disorder in the society and exploit the women life. These practice is become the social norms, Like Vani marriages has become as a social norm in tribal areas of Pakistan. (Hashmi, A. Koukab, Mushtaq. R, 2004). These practice are continuously practice, in 2008 in Pakistan 50 cases of vani are done and under the jirga system and 210 cases of forced marriages are registered. (Awan. A, Z. 2009). Vani is a pre-Islamic tradition which has no scope in Islam. These practices must be condemned and punished. Vani is also against the teachings of Islam. In Islam all marriage prohibited which done under any kind of pressure. The Holy Prophet (PBUH) has at many examples to stop such kind of marriages. These marriages were known as Sabaya, which is practice in the days of Jahiliya (ignorance). In which Arabs used to capture the ladies of enemy and beaten after the battle. Vani is also the example of that marriage in two manners. A woman is married without her consent and punished for that crime which she never committed. Which is restrict in Islam(à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦.. In Islam there is no discrimination between persons on the basis of gender, color, race, nationality, wealth, etc. only the superiority of a person is base on justice, and moral excellence. So how it is possible, that any person exploited the womens life on the name of custom is Islamic practice. Islam gives women respect, honor, right to inherit property, to marry anyone with their own choice and the right to divorce. (à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦.. According to Islamic law a punishment should have four characteristics. It should be disciplinary, retributive, reformative and a limit. But vani has not any of these characteristic, because criminal himself goes free and innocent girl pay their unlimited cost. In Islam, there is no clear responsibility that every person must bear the burden of his/her own actions, and in Islam no concept of women gives as compensation in Badal-i-Sulh. It violates the law of Qisas and Diyat. (Anis, F. 2003) According to Universal Declaration of Human Rights in article 1 that all human being born free and equal right and dignity, but the vani practice is direct conflict with it 1 article. In vani practice the girl punished for those act which she never did. She is also born free and equal right like men. But she exploited in the hand of men and become commodity. As a human being she is free for take any decision, but in vani without her consent she gets marries with any person for revival. Article 16 of Universal Declaration of Human Right, that there is no limitation for any men and women to marry and form a family. Without any discrimination of race, nationality or religion they can enjoy their marriage and family. There is free full consent for both men and women to choose their spouse. But in vani neither the men consent is asked or nor the women consent for marriage. Both men and women force to marrying to end of enmity. (Hashmi, A. Koukab, 2004) The vani practice is also violates the constitutional law. Like in vani women liberty and mobility are restricted but in Article 9 of the Constitution are guarantees that any person whether men and women has freedom of liberty. It also violates Article 4 of the Constitution that guarantees that every citizen has full right to enjoy the protection of the law but in vani practice law dont support her. It has declared in Supreme Court that vani custom un-Islamic and unconstitutional under the Constitution of 1973. (Chaudhry, M.G. Ulfat, A. 2007) Pakistan is the member of CEDAW (Convention on the Elimination of all Forms of Discrimination against Women) which work to protect the women from discrimination, violence against women and protect their rights. In article 16 of CEDAW in which stated that all parties shall take all proper step to eliminate discrimination against woman in all matters relating to marriage and family relations and ensure, on a basis of equality of men and women. In this article man and women both has right to enter in marriage and freely chosen the spouse. But in vani practice there are no concept consent and equal right for marriage. Women oppress for marriage by father, brother or other male member of society. (Hashmi, A. Koukab, 2004) Vani is illegal practice. In 2002, the Chief Justice of Pakistan declared vani as un-Islamic practice. In March 2004 a press reports of the Law and Justice Commission stated that, All people who include in vani decision must be punished. The Commission also came with a draft amendment to article 366-C of the Pakistan Penal Code. According to it: Those entire person who take part in the decision of vani whether any person to offer or accept of women as vani, or whether the part of Punchayat they shall be punished in jail. Which is minimum 3 year or it can exceed 10 years and also liable to a fine. Whether it is done with the consent of both the parties, or it is done with the consent of the female herself, it must be punished. But still this amendment has not been passed. (Chaudhry, M.G. Ulfat, A. 2007) In vani practice marriage are done without the consent of girl so it is also violate the Hudood ordinance section 6 in which force marriage under this practice need to protection of law, because it is illegal. (Hashmi, A. Koukab, 2004) Vani practice is done mostly as child marriage which is prohibited in Islam and all over the world laws. According to UN Convention in which child marriage are prohibited under Rights of Child in article 2. At the same according to Muslim Family Law Ordinance, that at the time of marriage the girl must have reach at the age of 16 and a boy must reached at the age of 18, and both proper consent taken before marriage. According to Punishment for Parent or Guardian Concerned in a Child Marriage Section 6. If any persons promote the child marriage in any case or in any way shall be punished minimum 1 month or with fine which extends to one thousand rupees or with both. But vani mostly girls given over are below the age of 18 which is in conflict with these law and convention. . (Ebrahim, Z. 2009). Government takes initiative against vani, Like Human Rights Commission of Pakistan and different NGOs are working against the custom of vani. The Supreme Court of Pakistan has also taken action of forced marriages in different areas of parts of Sindh, Punjab and N.W.F.P. National Judicial Policy making Committee in a meeting announced that vani is unislamic practice and it must be punished.( Minallah, S. (2007). In 2004 Pervez Musharraf, Pakistans ex- president, passed law against vani during visit by the US president, George Bush. But it didnt implement because of laws limited influence in rural areas. In rural area feudal system is so strong so only 15 vani cases have been tried under the new law in Mianwali. (à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦. There are several cultural factors which become the reasons of violence against women in Pakistan. Patriarchal society, misinterpretation of Islam, and cruel practices in culture are major cause of low women status. Women are considering as object and property. Vani practice is one of the major customary practices which become vital cause of women exploitation. The women pay the cost of that sin which actually they never did. The only sin of women is that she had the blood relation with sinner or criminal. Because of this her whole life are exploited. (Jehanzeb, 2004). If girl married as vani and went to enemy house then there is no place in society. They are treated by their new families without any kindness. Even parents of vani victims are mistreat with her after marriage and not value her sacrificing. They have no place in either home or in-laws. The innocent girls are suffering forever in an environment of opposition Due to psychological trauma it difficult to handle the stressful demand of their husband, children and in-laws. (Jehanzeb, 2004). Vani is considered an evil tradition and sever punishment, especially by the feminists because the main victim is the innocent and wordless girl who sacrifices for the sake of her brothers and parents. It is a cruel behavior towards females because women bear the punishment of that crime which she never committed. (à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦.. According to the annual report of Human Rights Commission of Pakistan (2003), Vani is like of death punishment for victim women. Although they are not physically killed, but the humiliation, abuses and misery which they face in her husband home is terrible punishment which she faces in her whole life. Women face this for that crime which she never did. (p.56) Vani girl is just like a slave in their house, because she comes from the enemys family. The Taunts, curses and violence become the fate of vani women in everyday life, because she has blood relation with that person who killed their loved one. She is a continuously reminder in the in-laws of the death of their loved one. They try to give pain to the girl and her family members. (Ullah Khan, Z. 2006) This custom is like announcement of death sentence for girls, because she knows that she has to live in unwelcoming and miserable scenario till the end of her life. She must lives in aggressive situation and she will never be happy there, because there no one love and care about her. Everyone abuse and taunt her, because she has blood relation with sinner. (Ebrahim, 2006). Vani whether is used properly or is misused, is against the norms of human rights. The vani girl has to bear psychological and mental torture till the end of her life. That girl will have to live in an unsympathetic situation and she will never be happy over there. The innocent girl never understands the cause of pain upon her. Her body, mind and soul would traumatize till she dies. They have to face terrible cost of that decision. (Khan, 2009). Violence against women is not only brings physical injuries, psychological impacts of violence become the cause of pressure on their power of thinking and behaving. This violence leaves a long lasted trauma which with no proper healing. (Babur Udin, Z . 2007). Because of vani women life becomes miserable. So being a mother miserable condition and lack of security makes children turn into indirect victims. Apart from the women suffering problems with self-esteem, their children face severe emotional and behavioral problems growing up with the traumatic. (Jehanzeb, 2004). Violence against women is not only about women violence on sex, or about conflict. It is about control, their mobility, their access to material resources and their both productive and reproductive role (Heise, Ellsberg and Gottemoeller( 1992) highlight:p.2) In patriarchal society women has low status, because man considered as personal properties which control every aspect of lives of women including their life style, behavior and movements etc. Men make the decisions, and women pressurize to follow those decisions in family, tribe, community and society. Because of male dominating society women consider minority in society. (Hassan, 1995).In many tribal areas, women are even not considered as human beings. She is cattle or personal property which used for trade or to settle debts or conflicts. These types of practices become women low status in society. (Shaheed, 1990). In our society women are face discrimination and violence on a daily life, due to the cultural and religious norms and belief. In our society the concept of Char Divari, a term translated literally to mean the four walls of the house restricted women mobility. (Shaheed, F. ghazdar, A.1998) According to social norm women restricted in her father and brother home and after marriage the live in husbands home. There is no other option for her. In the society the proverb like ( aurat baap k ghar ko chorti hai dole mai or shohar k ghar ko coffin mai) mean women leave father home in bridal palanquin and that of their husbands only in coffin. These types of social norms restricted women mobility. She faces psychological and physical violence but never dare to leave it.( shaheed,F. ghazdar,A.1998) In vani practice at the time of departure no brides are made in proper way and when she leave the father home that time their relative and parents weep bitterly because they know that now her mobility is restricted. Even she never allows coming parents home expect particular occasion. (Salamat, R. 2007). In our society women continuously become the victims of this senseless violence. The hounor of family associated with women. Through out life it is internalized on her in socialization that family hounor are linked with her action. Women spend whole life in submission and fear that she doesnt do any thing which becomes the result of family dishonored in society. (Shaheed, F. ghazdar, A.1998) All her life she faces threats. She accepts all kind of violence for the sake of father, brother, or husband hounor and actually these relation makes women lives more miserable. So through out whole life women have pressure to safe the hounor of male and family in society. In vani same women has social pressure to safe the life and hounor of his male member of family. For the sake of his family so-called honour she spend whole life in hell (Babur Udin, Z. 2007) According to Human rights lawyer Hina Jilani (1998, p.143), women protection in the name of family honour from immoral activities is done for the sake of social morality actually is the oppression of basic human rights of women. Gender-based violence included physical, psychological violence on women, which is done by her husband or by another person family. Physical violence includes torture beating burning and murdering of woman. Psychological violence includes verbal aggression, humiliation, abuse, taunt etc. (International Planned Parenthood Federation (2000). When vani women went husband home where she face physical violence like beating, torture of husband or other family member and also psychological violence like curses, abuse, taunt then how her life are secured. This violence has no limitation, women face it till death. (U, Ubaid. K, Ullah, Zia. F, Aliya. 2006)

Phtography Essay -- Art, Sally Mann

Sally Mann’s photographic work has received both reverence and controversy, most notably her book Immediate Family (1994), which contains nude and suggestive photographs of her three children, has also sparked overwhelming critical discussions and speculation, whilst challenging the prevailing concepts of family and childhood in the United States. Produced immediately after the Reagan revolution, which reinstated family values and a more conventional moral sensibility as vital to the framework of public policy (Berlant, 1997, p. 7), Mann’s work has resulted in her immersed into debates surrounding child pornography, the inversion of familial relationships, motherhood, and conveying a complex notion of the maternal gaze. Hà ©là ¨ne Cixous states that â€Å"binary oppositions underline most of Western [philosophical] thought† e.g. male/female, active/passive, natural/unnatural, logical/emotional (Conley, 2000, p.148) which have the effect of forming a set of standardised values within patriarchal society. Conversely, Immediate Family moves towards a state where what is traditionally considered antipodal co-exists, where neither is repressed, and offers an alternatively paradigmatic relationship between binary opposites. In addition to this, by considering Mann's work in terms of Cixous's understanding of the Freudian concept of the Uncanny, a more fluid and permeable reading of Immediate Family can be produced. The Uncanny is characterised by a strangeness that "uncovers what is hidden (anxiety) and by doing so, effects a disturbing transformation of the familiar into the unfamiliar'' (Jackson, 1981, p.65), resulting in an inability to decipher what is considered to be 'real' and what is t hought to be 'imaginary'. Mann is known for ten... ... is ultimately the girl’s subversion of the border dividing life and death. The familiar becomes dauntingly unfamiliar, as with â€Å"dreams that slip past our perceptual defences triggering a response but never quite revealing their meaning† (Williams and Newton, 2007, p.207). Subsequently, this expresses a blurring of boundaries and embodies the notion of metamorphosis where divisions cease to be defined. The animation/inactivity duality of the body defies the binary opposites of 'rational' thinking, and in doing so, introduces the Uncanny into this photograph. The more one analyses and observes this photograph, the more it constantly shifts across the prescribed boundaries of illusion and reality, often entering controversial areas. â€Å"Winter Squash† demonstrates how Mann takes the viewer from a visual affirmation of childhood and youth, to an inherent fear of death.

Ghost Story of Santa Fe Ghost Trail Essay -- Ghost Stories Urban Lege

Santa Fe Ghost Trail As I sat down with the narrator in his dorm on a Sunday afternoon—not the most appropriate time for ghost stories—he told me this well known ghost story from New Mexico. The storyteller is an 18-year-old male freshman majoring in international relations who is from Bethesda, Maryland. He is biracial with an American father and a Taiwanese mother. Born in California and raised in Colorado, the storyteller is a converted Christian. The teller was in the Boy Scouts, which is where this story comes from: There’s this really small highway town in New Mexico called Cimarron, and it’s small now but in the late 19th century it was a bustling crossroads for all sorts of people – gold speculators, ranchers, oilmen, and especially those vagrant characters, like Billy the Kid, seeking refuge from whatever lawman was on his tail. In Cimarron is this hotel, the Santa Fe Hotel, and they say that this place is the most haunted hotel still in operation, in the west. The lights flicker on and off, and people, visitors just say they encounter really weird things – like if you go in this one room, you might see a woman out of the corner of your eye, sitting on the windowsill and looking out for someone. And when you turn to face her, she disappears, but all of a sudden you smell a subtle waft of strawberry-scented perfume. Weird – yet you still not sure if this is true? Sounds sketchy, I know. Oh – I should say this hotel is haunted because 23 people have b een shot to death in the hotel, either from a bar-fight or card-game or something. Well I went to stay at the hotel for a night, before I headed on to a nearby Boy Scout camp. I went with my troop, and we all got our own rooms. Guess what room I got – the strawbe... ... he brought it back with his great emphasis and repetition of certain words. For example, he repeatedly imitated the clicking sounds that he experienced. This reenactment drew the attention of the audience and placed the audience in the hotel room that he was sleeping in, therefore made the story scarier. Also, the storyteller narrated in the first person. Because his personal experience was incorporated into the story, it made the story seem closer to the audience. An interesting aspect of the story is that it incorporates an actual location and history into a ghost story: it is intriguing because the mysterious events occur in an accessible place that people can go and visit. Works Cited â€Å"Santa Fe hotel echoes with legends.† CNN news. Oct 12, 2004. http://cgi.ebay.com/ws/eBayISAPI.dll?ViewItem&category=475&item=2278226756&rd=1 (Oct 16, 2004).

Fin 516 Quiz 1

1. | Question 😠 (TCO C) Blease Inc. has a capital budget of $625,000, and it wants to maintain a target capital structure of 60 percent  debt and 40 percent  equity. The company forecasts a net income of $475,000. If it follows the residual dividend policy, what is its forecasted dividend payout ratio? (a) 40. 61% (b) 42. 75% (c) 45. 00% (d) 47. 37% (e) 49. 74% | | | Student Answer:|   | (d) 47. 37 Equity required (Residual income) = $625,000*40% = $250,000 Dividend paid = $475,000 – $250,000 = $225,000 Dividend payout ratio = 225000/475000 = 47. 37% |   | Instructor Explanation:| Answer is: dText: pp. 570-572 – Residual Dividends, Chapter 14 Capital budget $625,000 Equity ratio 40% Net income (NI) $475,000 Dividends paid = NI – (Equity ratio)(Capital budget) $225,000 Dividend payout ratio = Dividends paid/NI 47. 37% | | | | Points Received:| 10 of 10 | | Comments:| | | | 2. | Question 😠 (TCO F) The following data applies to Saunders Corpora tion's convertible bonds: Maturity: 10 Stock price: $30. 00 Par value: $1,000. 00 Conversion price: $35. 00 Annual coupon: 5. 00% Straight-debt yield: 8. 00% What is the bond's conversion value? (a) $698. 15 (b) $734. 89 (c) $773. 57 (d) $814. 29 e) $857. 14 | | | Student Answer:|   | (e) $857. 14 Conversion ratio = Par value / Conversion Price= 28. 5714 =1000/35 Current share price= $30. 00 Therefore, conversion value of the bond= $857. 14 =28. 5714Ãâ€"30 |   | Instructor Explanation:| Answer is: e Chapter 19: pp. 770-774 Conversion value = Conversion ratio x Market price of stock = $857. 14 | | | | Points Received:| 10 of 10 | | Comments:| | | | 3. | Question 😠 (TCO B) SA – Your firm has debt worth $350,000, with a yield of 12. 5 percent, and equity worth $700,000. It is growing at a  seven percent rate, and faces a 40 percent tax rate.A similar firm with no debt has a cost equity of 17 percent. Under the MM extension with growth, what is its cost of equity? ( a) 19. 25% (b) 21. 75% (c) 18. 0% (d) 17. 5% (e) 18. 4% | | | Student Answer:|   | | | Instructor Explanation:| A is correct. Instructor Explanation: M & M Extension with Growth – Section 26. 4 (pp. 1011-1015) rsL = rsU + (rsU – rd)(D/S) 19. 25% = 17% + (17%-12. 5%)(350,000/700,000)| | | | Points Received:| 10 of 20 | | Comments:| this is you emailed solution – 4. (TCO B) SA – Your firm has debt worth $350,000, with a yield of 12. 5 percent, and equity worth $700,000.It is growing at a seven percent rate, and faces a 40 percent tax rate. A similar firm with no debt has a cost equity of 17 percent. Under the MM extension with growth, what is its cost of equity? My answer is: (d) 17. 5% rsL = rsU + (rsU – rd)(D/S) 17. 5% = 15% + (15%-10%)(200,000/400,000 I am not sure where you got the 15% number for the rsU or the 200,000 for D or the 400,000 for S the calculations and formula are correct but you used all incorrect inputs so I will give you 1/2 cr edit A is correct. Instructor Explanation: M & M Extension with Growth – Section 26. (pp. 1011-1015) rsL = rsU + (rsU – rd)(D/S) 19. 25% = 17% + (17%-12. 5%)(350,000/700,000) | | | 4. | Question 😠 (TCO B) Firm L has debt with a market value of $200,000 and a yield of nine percent. The firm's equity has a market value of $300,000, its earnings are growing at a  five percent  rate, and its tax rate is 40 percent. A similar firm with no debt has a cost of equity of 12 percent. Under the MM extension with growth, what would Firm L's total value be if it had no debt? (a) $358,421 (b) $377,286 (c) $397,143 (d) $417,000 (e) $437,850 | | Student Answer:|   | (c) $397,143 VTotal = VU + VTS, so VU = VTotal – VTS = D + S – VTS. Value tax shelter = VTS = rdTD/(rsU – g) = 0. 09(0. 40)($200,000)/(0. 12 – 0. 05) = $102,857 VU = $300,000 + $200,000 – $102,857 = $397,143 |   | Instructor Explanation:| Answer is: c Chapter 26, pp. 1011-1 015 Debt: $200,000 Equity: $300,000 rd: 9% rsU : 12% T: 40% g: 5% Firm L has a total value of $200,000 + $300,000 = $500,000. A similar firm with no debt should have a smaller valu(e) Here is the calculation: VTotal = VU + VTS, so VU = VTotal – VTS = D + S – VTS. Value tax shelter = VTS = rdTD/(rsU – g) = 0. 9(0. 40)($200,000)/(0. 12 – 0. 05) = $102,857 VU = $300,000 + $200,000 – $102,857 = $397,143 | | | | Points Received:| 20 of 20 | | Comments:| | | | 5. | Question 😠 (TCO A) Which of the following statements is CORRECT? (a) An option's value is determined by its exercise value, which is the market price of the stock less its striking price. Thus, an option can't sell for more than its exercise value. (b) As the stock’s price rises, the time value portion of an option on a stock increases because the difference between the price of the stock and the fixed strike price increases. c) Issuing options provides companies with a low cost method of raising capital. (d) The market value of an option depends in part on the option's time to maturity and also on the variability of the underlying stock's price. (e) The potential loss on an option decreases as the option sells at higher and higher prices because the profit margin gets bigger. | | | Student Answer:|   | (c) Issuing options provides companies with a low cost method of raising capital. |   | Instructor Explanation:| Answer is: d Chapter 8, pp. 306-310 | | | | Points Received:| 0 of 20 | Comments:| Companies do not issue Options – they are a trading vehicle of the exchanges – no capital from options go to the firm | | | 6. | Question 😠 (TCO F) Suppose the December CBOT Treasury bond futures contract has a quoted price of 80-07. What is the implied annual interest rate inherent in the futures contract? Assume this contract is based on a 20 year Treasury bond with semi-annual interest payments. The face value of the bond is $1000, and th e semi-annual coupon payments are $30. The annual coupon rate on the bonds is $60 per bond (or 6%).The futures contract has 100 bonds. (a) 6. 86% (b) 7. 22% (c) 7. 60% (d) 8. 00% (e) 8. 40% | | | Student Answer:|   | (d) 8% Quote: 80’07 0. 80 0. 07 N: 40 PV = (0. 80+0. 07/32) ? $1,000 = -$802. 1875 FV = $1,000 PMT = $30 I/YR = 4. 00% Annual rate: I/YR ? 2 = 8. 00% |   | Instructor Explanation:| Answer is: d Chapter 23, pp. 917-923 Answer Detail: Quote: 80-07 0. 80 0. 07 N: 40 PV = (0. 80+0. 07/32) ? $1,000 = -$802. 1875 FV = $1,000 PMT = $30 I/YR = 4. 00% Annual rate: I/YR ? 2 = 8. 00% | | | | Points Received:| 20 of 20 | | Comments:| | | | | |

History of Minnesota Multiphasic Personality Inventory Essay

The assignment was to select a significant event in the development of psychological testing, such as the Chinese use of essay exams for civil service selection, the use of alpha and beta testing in World War I, Wundt’s laboratory, or the development of the Minnesota Multiphasic Personality Inventory (MMPI). This paper will discuss the Minnesota Multiphasic Personality Inventory (MMPI); explain its significance and how it has affected the development of psychological testing in the 21st century. Significance The Minnesota Multiphasic Personality Inventory was published in 1940 and the second revised version was published in 1989 (MMPI-2). It is used to measure adult psychopathology and is the most commonly used measurement in the world (Drayton, 2009). The test was developed with a set of answers that healthy adults would answer and then provides indirect questions as to prevent individuals from being able to skew their answers to get a more favorable result. This allows clinicians to have an objective measure rather than basing a diagnosis off of their minimal assumptions. The test (MMPI-2) is a self-report measure of a person’s psychological state and includes 567 items of true/false questions. According to Drayton (2009), â€Å"It has nine validity scales (or ‘lie’ scales), assessing for lying, defensiveness, faking good and faking bad and among others. These scales make it very difficult to fake the MMPI-2 results. The measure has many clinical scales assessing mental health problems (i.e. depression, anxiety, post-traumatic stress disorder), personality characteristics (i.e. psychopathy) and general personality traits such as anger, somatization, hypochondriasis, ‘type A behavior’ addiction potential, poor ego strength and many others† (p. 135). The MMPI-2 can be used to assess major social and personal maladjustment, identify potential applicants for high-risk public safety positions as well as give the ability to support a clinician’s expert testimony. It can also assess clients in substance abuse programs and assist in selecting the most beneficial treatment methodology. With rising divorce rates, this assessment can provide valuable insight for marriage and family counseling. Lastly, this test has affected the college and career counseling sector by providing support for recommendations (Ben-Porath & Tellegen, 2008) Conclusion This paper discussed the brief history of the MMPI and the MMPI-2, what it measures and what is included in the assessment as well as the significance it has in modern culture. Included was the intended use of the assessment, the basic principles that the test contains as well as the vast modern use of the MMPI-2.